Showing posts with label Ezra Pound. Show all posts
Showing posts with label Ezra Pound. Show all posts

Wednesday, August 20, 2008

OLYMPIC GAMES 2008. China and the Gorillaz.

The release of the new Gorillaz album (MONKEY)
In sync with the closing of the Beijing Olympics 2008
Seems a smart collaboration between the BBC
And the Gorillaz.

What will they cook up for LONDON 2012?




I originally posted a blog at my myspace account
Thursday, June 28, 2007 titled.... MONKEY: JOURNEY TO THE WEST. I was very excited about Jamie Hewlett and the Gorillaz working on one of the great CHINESE CLASSICS of literature and also that my mate CHU had worked with Jamie on a promotional painted MONKEY TRAIN! (A virgin train decorated with characters from MONKEY: JOURNEY TO THE WEST) see CHU's YOUTUBE video!





Best known for their collaborative music project,
Gorillaz’s Jamie Hewlett and Damon Albarn have been commissioned by BBC Sports to create a short animated film for the upcoming Beijing Olympics. Based on the classic Chinese tale, “Journey to the West,” the new story is entitled “Journey to the East” and features a more modern-looking Monkey King, who must travel on a cloud to the newly opened Bird’s Nest. -- www.psfk.com

I hope that Damon Albarn and Jamie Hewlett get around to re-producing some more of the great Chinese Classics, and other healthy cross-cultural exchanges can proceeed.




---------------------------------------------------------------------------

CHINESE GORILLAZ AS A MEDIUM FOR POETRY.
By Steven James Pratt.
Thursday, June 28, 2007.



"Well, it's about Ezra Pound and James Joyce, whom I regard as the two major innovators of twentieth century literature. And oddly they both had a very powerful influence on Marshall McLuhan who has influenced how we think about all media, especially internet, even though internet didn't begin to develop until after McLuhan was dead. - Robert Anton Wilson, speaking of his "Tale of The Tribe." - RAW Utopia Interview 2001

Classic Oriental theatre and picture/poems rendered into a Hip Opera. Monkey: Journey to the West, in (2007), and so on through the emerald jungle of Orientalism and Modernism, now glossed with wind and rain of Wikipedia, Google, Youtube, Google maps, blogs, hyperlight communications. Next maybe the Vedas, the Sutras, the Dead Sea Scrolls, The Popol Vuh, Finnegans Wake i hope, the classics are made KNU. The entire Worlds classics of literature REANIMATED. A new paradigm shift, equivalent to mass enlightenment in some kind of Buddhist sense, illumination, lights, simply new light. If we could just choose to see it that way and awaken to the lower powered lights. Greet these holographic entities and make them welcome, they are here to stay with the tech support mist of mind. Monkeys in the mist. Fresh air rushes in-coming, the virus of language sneezed from outerspice. The end of word. burp!



Monkey: Journey to the West Provides a new kind of band, and a new kind of Opera, a backdrop this week upon which to hang a bunch of important yellow colored questions facing mankind: Virtual Reality and Oriental Reality. Stereotypes. Race. Individuality. Statemanship? Who distributes it, how?

"Peace comes of communication."-- Ezra Pound


Every-things happening everywhere nowadays! Like in Finnegans Wake. So Knu pist modem to to show a bit of gnu-historical glow and knu-contextual flowing relationships sailing to our subject matter of eve're:thing. See "Google", "Wikipedia" etc. (The internet of things). The Oracle of surprise information.



"We have speculated that the vacuum fluctuation of space-time is a holographic modular hierarchy whose individual levels posses properties in common with the King Wen sequence of the I Ching and morphology of DNA. - Terence and Dennis Mckenna, Invisible Landscape. mckenna.psychedelic-library

The Epic tale Journey to the West, both in the 1580's and the 2007's spills out of the conventional stage box with wet and wild light-spewings from all quarters, metamorphoses, telepathy, sympathetic magic, levitation, spells, Sacred Elixirs, Autopoiesis,love potions, telekinesis, sign language, teleportation, Crypto-zoological nightmares, wild psychedelic visions and alien voices, transbutation, animism, direct communication with space Gods, weather gods, insect gods, mountain Gods and MONKEY gods, Gorilla "Gods" all sorts of Nature "gods" often called AVATARS in the more Easterly quarters. Interplanetary sentient web 3, a flurry of Angels, a paradigm shift, a re-orientation and redefinition of our collective internet of things, our reality engines. Identity? Am i google now? If i think of it?



"The idea of representative government after we overthrew the monarchy was: we'll have representatives who will represent us. In the first place, they don't represent us! They represent the corporations who pay their campaign finance. And in the second place we don't need anybody to represent us. Now that we've got internet we can represent ourselves. So I think all those people should be thrown the hell out of office and forced to make a living as honest men and women do, rather than by lying to the gullible and selling them out to the corporations, and we can represent ourselves through internet.

As a matter of fact, Buckminster Fuller--one of the most brilliant people of the twentieth century, often compared to Leonardo da Vinci and Benjamin Franklin for the extent of the fields in which he was an expert, he was an expert in at least a dozen fields--one of his last books has that theme. He calls it desovereignization: getting rid of human representatives and representing ourselves though electronic media. So I am not as original as I sometimes think I am.
- RAW Utopia Interview 2001




Gorillaz are not the first virtual band they are one of the first really enlightened band, literally. They are light beings. Part human origin, part non-human, for the most part-unknown, artificially represented as present, being there. (avatar): Spooks, Phantoms, Projections, alien hyperlight beings etc. Not of the word. Beings of Monkey magic-LIGHT. Gorillaz are Aliens from another dimension. They have landed again. They are mythical magical beings; they have a strange new hemisemi-fictionalized history, partly based on real flesh and bloody humans but humans who sometimes pretend and imitate themselves and so making them also satisfactorily "unreal" and so falsifyable, and so "Real" again! and around we go! but they make up for this confusion with a very convincingly real presence when on the stage communicating through sound-waves and music. But writing about music is like blowing smoke rings about architecture so i'll leave that for crumbling music press. Monkey: Journey to the West seems more Real and interactive and present NOW than most political Puppets on the world stage in 2007. The hologramic projection equipment and the magic (Peppers Ghost Technology) provide Gorillaz with Monkey Magic, new creation engines, partly programmed by a real Chinese master - Chen Shi-Zheng. Gorrilaz' combine with the incredibly rich and incredibly vast portal of new discovery and rediscovery of The Orient, via Chen Shi-Zheng.

Joyce's Epiphany, McLuhan's "Electronic Orientalism" and the human tech-support team helping to translate and propagate a new hyperlite from a newBudust'" Sutra. Follow the journey of Wu Cheng'en and his experiences with a totalitarian Chinese culture intolerant of great poetry in a similar way to how totalitarian America was mostly Intolerant of Ezra Pound and totalitarian Great Britain was Intolerant of Oscar Wilde and other great genius of world literature.

Monsters and demons are trying to obtain immortality by eating flesh! This provides a large part of the plot in Monkey: Journey to the West. I am familiar with Immortality themes within some mythological contexts and some cannibalism in mythology and fairy lore may can be glossed as the trickery of prankster drug cultists who created "False" etymologies for certain species of sacred fruits to keep them hidden and hidden. Entheogens are chemical and biological candidates in for real ingredients within real wet dazzling "Immortality Elixirs" like Ayahuasca or other psychoactive brews, teas and snuffs. In both the (biological) reality of the damp forest and the freshly perfumed hillside and in the digitally remodeled virtual reality of the myth space/time including history Also see RAW's essay on why Hannibal Lector would make a better President than George W. Bush!

"The forces which produce the branch-angles of an oak lay potent in the acorn. Similar lines of resistance, half curbing the out-pressing vitalities, govern the branching of rivers and of nations. Thus a nerve, a wire, a roadway, and a clearing-house are only varying channels which communication forces for itself. This is more than analogy, it is identity of structure. - Ernest Fenollosa, Chinese Written Character as a Medium for Poetry.


Monkey teached me to revisit the relationship between words and images and things. Poetry in the print media world now a unique kind of bridge-space between words and images. A GLUE that binds cultures, languages, history, religion, Law and science all together, a tale of a tribe, a modern verse epic, a cultural encyclopedia. See "The Cantos and Finnegans Wake! Something more than the sentencing masses. Monkey: Journey to the West has some of the qualities of a Modern verse epic and due to its 2007 web 2 re-release and digital transmission by hyperlight communication around the globe millions of times in a minute into outer-space/time; Monkey: Journey to the West (An OPERA feat. The Gorillaz), is something the pre-internet poets such as Joyce, Pound, Po and Crowley and hundreds more seemed to be dreaming of in their folded up catapillar form. The crystal ball of freely available classics.,

Classics of world literature, poetry and tribal encyclopedias, e-post, e-modernism and the beginning of a new Global Theatre perhaps, the electronic age as the coming of the hyperlight age, youtube, facebook, myspace, google, wikipedia, flikr, photobucket, e-bay, and bluetoothing wireless "everyware" (Sterling 2006).
Democracy is the art and science of running the circus from the monkey cage. -- Henry Louis Mencken




Imagism in the early 20th Century was heavily influenced by the relatively unknown, Ernest Fenollosa partly revived by Robert Anton Wilson and more directly by Ezra Pound who famously included many pictograms or word/images in his grand synthesis "The Cantos": A Globally oriented praxis of language and culture including Oriental cultures, especially Chinese languages. (which was a center study text in Wilson's course "The Tale of the Tribe" at Maybelogic Academy in 2004. I have come around and around to thinking that uncle Bob encouraged others to read and re-read Pounds Cantos so as to be sufficiently equipped with a single bound poetic guide (an oracle) to help us and our new emerging multicultural global community (VILLAGE) and our own relative comprehension of "reality" and "History" to boot as we crawl through the sewage of the 20th into the new 21st century e.v.Finnegans Wake is the other single bound Oracle that Robert Anton Wilson recommends. I would add his "Illuminatus!" to make three blinding bound Oracles for better processing 21st century life.

"For centuries, the epic tale of the Monkey King's journey of enlightenment has been an omnipresent part of Chinese culture, delighting young and old with its heady mix of adventure, mystery and magic," said the Manchester International Festival's website. - cartridgemonkey.com

Alphabet and ideogram meat again stuck in web 2, Finn again for humanity to move forwards again and to get around the obstacles and roadblocks blocking our communication canals again.

I use the term Gorillaz' to mean Human beings and alien light beings, a part of the many collaborators who are Gorillaz tech-support mist in some sense, the production crew, the multiple personalities behind the metaphorical curtain of a 21st Century virtual band.

Monkey: Journey to the West maybe a knu catalyst for a new paradigm shift in the western lands if we see it clearly due to the new means of community within which classic literature from the Orient and all over thw world can begin to weave its magic "binding" qualities. Everyware! And catalyze the sort of cultural exchange and feedback the modernists would have liked, i guess. The classics of Oriental culture translated for a Western world word 3 experiencing alphabet psychosis.

"You cannot own the power and the magic of this world. It is always available, but it does not belong to anyone." - Chogyam Trungpa Rinpoche


Fly Agaric 23 Wed 27 June 2007.


"Internet belongs to the people that use it. Nobody has found an effective way of policing it, and they never will as far as I can see. Any way of controlling internet would involve creating a world government and the people who most want to censor opinions are the most opposed to world government. So they can't do it that way. If they try to do it any other way they'll wreck most major corporations that depend so much on internet to do business. So it can't be done.

Internet is going to remain free, and I believe, I've believed since I was in my early twenties, that everything that accelerates the flow of information and communication benefits the human race, and every communication jam damages us. So internet is the greatest tool, or device, or gimmick, or whatever you want to call it, for accelerating the flow of information between peoples. It is, I think, the most revolutionary force in the history of humanity since the invention of the wheel--especially when Asia and Africa get online in a major way. That's what I really look forward to."
-RAW Utopia Interview 2001



----




Monday, August 11, 2008

Amrta, that is nectar!



"Amrta, that is nectar" --Ez, Canto CXII



Canto CXII has approx. 30 lines, 2 Chinese Ideograms and 2 Naxi Pictographs.
It comes toward the last pages of Ezra Pound's "Tale of the Tribe".
A book i have been reading and reading about for 4 years now.
Unless, indirectly through the writing of Robert Anton Wilson,
i have been preparing to read and write about
"The Tale of the Tribe" for approx. 8 years now?

It strikes me today preparing this post
how i was so close, but so far from the contents of canto CXII
living in San Francisco in a small apartment that had a copy of
Pound's Cantos (my first ever glance at the book) Jan. 2001 A.D.
I have seemingly come full circle in 2008, back to that glancing moment
by way of Naxi and Canto CXII (112) by Ezra Pound.
My mind boggles at what might have been in the other books upon
that bookshelf? or what i may have learn't if i would have listened
to my partner at that time.

Within canto CXIi and the force-field of literature
and criticism surrounding it all like gas,
i arrive back at the beginning of my contact with the text.
And with a beautiful young lady.




'From her breath were the goddesses La mun mi" --EZ, CXII.


"Religious scriptures suggest that the Llü-bu were female shamans who practised divination, exorcism, and other rites in a trance. By the early nineteenth century, the Dongba priests had created a huge religious vocabulary accompanied by a variety of rituals, and had largely displaced the Llü-bu.-- http://en.wikipedia.org/wiki/Nakhi#Festivals



in the clear air over Li Chiang"--Ez, CXII, line 17


Lijiang in remote southwest China has been a hot tourist destination ever since its inclusion in the list of UNESCO’s World Heritage sites. Many have attributed this distiction to the legacy of the American botanist Joseph Rock (1884-1962), including his monographs and books about the Naxi ethnic group inhabiting the Lijiang area. Some have also linked this honor to Forgotten kingdom, a 1955 book by the Belarus-born traveller Peter Goullart. Few are aware of Pound’s contribution to this glory. Among the beautiful lyrics of Pound’s final cantos are those about the landscape of Lijiand and the strange culture of the Naxi.-- Zhaoming Qian. P. H. Fang and the Naxi Rites in the Cantos.



Music appears to contribute a refreshingly large part of the Naxi language and culture and scripture. Maybe Ez liked the Singing matter, shouting matter, and strange ceremony of these Shamans because they embody his rather strict conditions for a "Tale of the tribe"? An aboriginal tribe of magico-shaman-painter-poets? Muan Bpo & co.


"Nakhi music is 500 years old, and with its mixture of literary lyrics, poetic topics, and musical styles from the Tang, Song, and Yuan dynasties, as well as some Tibetan influences, it has developed its own unique style and traits. There are three main styles: Baisha, Dongjing, and Huangjing, all using traditional Chinese instruments. --http://en.wikipedia.org/wiki/Nakhi#Music


"EP to P. H. Fang
[Brunnenburg]
[Italy]
15 July [1958]

Dear Fang
I have found your Muen Bpo & KA MA gyu in my luggage. Are you in a hurry or do you merely want to know they are safe.
Sorry for confusion. Greetings to G. Giov[annini]. & La Dr[iere]. auguri [best wishes] for the most recent edition of the Fang

Cordially
[signed] E Pound."



“By the temple pool, Lung Wang’s the clear discourse as jade stream --EZ, CXII Lines 21-23.
“The temples, though looking very staid and ordinary from the outside, are decorated on the interior with carvings on poles, arches and idols of gods. The decorations include depictions of episodes from epics, dancers, warriors, animals and birds, and flowers. The mural paintings depict Dongba gods, and are derived from Tibetan styles. A good example is the Delwada Temple. --http://en.wikipedia.org/wiki/Nakhi#Art_and_architecture

"In ancient times a hunter discovered a strange stone on Jade Dragon Mountain, and carried the stone home. On his way home, he had to put the stone down for a rest, because it was extremely heavy. When he decided to continue his trip, he could no longer lift the stone, and many thought that it was the embodiment of a god.-- http://en.wikipedia.org/wiki/Nakhi#Festivals


"The firm voice amid pine wood" --Ez, CXII, line 18.


"Early in 1953 Professor Giovannini took P. H Fang to Pound at St. Elizabeths Hospital. The American poet, Giovannini told Fang, had translated Li Bo’s poems and Conficius’ Analects. P. H Fang was impressed. In the next five or more years he and Josephine (officially spelt that way in US) visited Pound countless times. --Zhaoming Qian. P. H. Fang and the Naxi Rites in the Cantos.


"and this moving is
from the inward
o di diversa natura (Giordano Bruno)
And in these triangular spaces --Ezra Pound, canto CXIV


"In December 1958, after reading the Naxi cantos of Thrones, he [Fang] got so thrilled that he wrote: “I wish more cantos from you will resurrect [Lijiang], after Revolution [of 1911], Republic, the people’s Republic, Commune etc.” (letter 164). A year later he sent Pound another card, stating “my beloved country and my beloved village will be immortalized through your pen and your words” (letter 166). By then Pound had stopped communicating with the outside world. Nonetheless, his dialogue with the native Lijiang was destined to endure. The memorable Naxi passages in the final cantos should be viewed as his responses to P. H Fang’s appreciative greeting. --Zhaoming Qian, P. H. Fang and the Naxi Rites in the Cantos. (Ezra Pound’s Chinese Friends. Oxford 2008).

"The forces which produce the branch-angles of an oak lay potent in the acorn. Similar lines of resistance, half curbing the out-pressing vitalities, govern the branching of rivers and of nations. Thus a nerve, a wire, a roadway, and a clearing-house are only varying channels which communication forces for itself. This is more than analogy, it is identity of structure. --Ernest Fenollosa, The Chinese Written Character as a medium for Poetry.

"And the road upper apple-boughs

mostly grass-covered

And the olives to windward

Kalenda Maja

Li Sao, Li Sao, for sorrow

but there is something intelligent in the cherry-stone -- EZ, Canto CXIII




Pao-hsien Fang and the Naxi Rites in Ezra Pound's Cantos
Author: Qian, Zhaoming

Source: DQR Studies in Literature, Modernism Revisited. Transgressing Boundaries and Strategies of Renewal in American Poetry. Edited by Viorica Patea and Paul Scott Derrick , pp. 73-90(18)
Publisher: Rodopi
.

Naxi and Moso Ethnography, Kin, Rites, Pictographs
Authors:
ELLISABETH HSU
MICHAEL OPPITZ

By Michael Oppitz and Ellisabeth Hsu. Maps, b/w photographs, pictographs (by Mu Chen), bibliography, index, names of ceremonies, ritual chants and dances. The Naxi of northwest Yunnan are known for their ritual specialists or priests named dto-mba who have practiced their rites using texts written in pictographs. The Moso, considered to be a branch of the Naxi, live to the northeast of the Naxi. -- http://www.mandarinbooks.cn/zencart/index.php?main_page=product_book_info&products_id=262


This is the first in a series of articles that will present singularly fascinating industrial hemp items from private or public collections. Almost any category of curiosity can qualify as long as it is made of hemp and/or used only for hemp related activities and as long as it is accompanied by sharp photos and a short article. The Naxi God's Road funerary scroll pictured and described in this article is an excellent example of a fashinating hempen collectible. It is genuinely made of hemp, it is obscure enough to be rare, it is well enough documented so that an interesting history presents itself, similar pieces from public collections have been published, it was recently purchased and most importantly-fellow hemp collectors still have enough of a chance of finding another one to continue searching.

Journal Title:
Journal of Industrial Hemp:
production, processing, and products ... official journal of the International Hemp Association
Volume: 8 Issue: 2
ISSN: 1537-7881 Pub Date: 3/1/2003
http://www.haworthpress.com/


The Nakhi are thought to have come originally from Tibet, and until recently maintained overland trading links with Lhasa and India. They were brought to the attention of the world by two men: the American botanist Joseph Rock, and the Russian Taoist doctor Peter Goullart, both of whom lived in Lijiang and travelled throughout the area during the early 20th century. Peter Goullart's book Forgotten Kingdom describes the life and beliefs of the Nakhi and neighbouring peoples, while Joseph Rock's legacy includes diaries, maps, and photographs of the region.

The Nakhi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The official Chinese government classification classes the Mosuo as part of the Nakhi people. However, despite similar origins and very striking resemblances from a linguistic point of view, the two groups are now culturally distinct, the Nakhi more influenced by Han Chinese culture, the Mosuo more influenced by Tibetan culture. --http://en.wikipedia.org/wiki/Nakhi


"Amrta, that is nectar

white wind, white dew

Here from the begining, we have been here

from the begining --Ez, CXII

Canto CXII. Ezra Pound

Ideograms and pictographs drawn in ink by Acrylic Figa. I apologise for the different spacing and page settings that EZ intended. I hope to rectify this at a later date.--fly


...owl, and wagtail

and huo3-hu2, the fire-fox

Amrta, that is nectar

white wind, white dew

Here from the begining, we have been here

from the begining

From her breath were the goddesses

2La 2mun 3mi

if we did not perform 2Ndaw 1bpo

nothing is solid

without 2Muan 1bpo

no reality

Agility, that is from the juniper,

rice grows and the land is invisible

By the pomegranate water,

in the clear air

Over Li Chiang

The firm voice amid pine wood,

many springs are at the foot of

Hsiang Shan

By the temple pool, Lung Wang’s

the clear discourse

as Jade stream

Yu4

ho2

Artemisia
Arundinaria
Winnowed in fate’s tray

neath

luna




Ezra Pound. From canto CXII.

MEMORABLE SPORTING MOMENTS FROM FINNEGANS WAKE.

"The wind is part of the process
The rain is part of the process. --EZRA POUND, Canto LXXIV.


"Both Joyce and Pound felt that the traditional narrative form of epic was obsolete and replaced it with what Joyce called Epiphany and what Pound called Ideogram.
To Joyce, an epiphany meant any event however seeming trivial
which revealed something "grave and constant" in human affairs.
To Pound, an ideogram meant an event which illuminated things far
beyond what it referred to. It seems impossible to disentangle [[Joyce]]’s Epiphany from [[Pound]]’s Ideogram. --Robert Anton Wilson, Recorsi: The Tale of the Tribe.



Image: CHING MING (By fly Agaric 23)

A small selection of sporting spirits from FINNEGANS WAKE By James Joyce:


"My sights are swimming thicker on me by the
shadows to this place. I sow home slowly now by own way,
moyvalley way. --215.

"Yes, you're changing, sonhusband, and
you're turning, I can feel you, for a daughterwife from the hills
again. Imlamaya. And she is coming. Swimming in my hindmoist.
Diveltaking on me tail. Just a whisk brisk sly spry spink spank
sprint of a thing theresomere, --627.

"my pen is upt to scratch, to compound quite the makings
of a verdigrease savingsbook in the form of a pair of capri
sheep boxing gloves surrounding this matter of the Welsfusel
mascoteers and their sindybuck that saved a city for my publickers,
Nolaner and Browno, --412.

"Since alls
war that end war let sports be leisure and
bring and buy fair. Ah ah athclete, blest your
bally bathfeet! --279.

"fair dream of
sport and game and always something new. --472.

“Dom on dam,
dim in dym. And a capital part for olympics to ply at. Steadyon,
Cooloosus! Mind your stride or you'll knock. While I'm dodging
the dustbins. Look what I found! --625.

"Health, chalce, endnessnessessity! Arrive, likkypuggers, in
a poke! The folgor of the frightfools is olympically
optimominous; there is bound to be a lovleg day for mirrages in the
open; --613.

"having conned the cones and meditated the
mured and pondered the pensils and ogled the
olymp and delighted in her dianaphous and
cacchinated behind his culosses, before a
mosoleum. --261.

"wurming along gradually for our savings backtowards
motherwaters so many miles from bank and Dublin stone (olympiading
even till the eleventh dynasty to reach that thuddysickend
Hamlaugh) --84.

"I did devise my telltale sports at
evenbread to wring her withers limberly, wheatears, slapbang --550.


FINNEGANS WAKE CONCORDEX ONLINE. FREE. SEARCHABLE!


Image: LING By Fly Agaric 23.


"To Pound, the ideogram represents the one form of
written language that has been used to build society,
but which is also based directly upon natural forces.
Ideograms thus have a kind of double-focus,
pointing to both the world of human activity and to the
unchanging patterns of energy and fruition.
Because Pound was convinced that signs granted by
nature itself and infinitely richer than any conventionalized
notation "and from nature the sign" (CII:730) -Micheal Berstein, The Tale of The Tribe.

Friday, August 8, 2008

RAWRIENTALISM.

RAWrientalism. (first draft edited 2007)
Steven James Pratt.


RAW: Robert Anton Wilson
rientalism: Orientalism.


"The two philosophers most frequently mentioned in Finnegans Wake, Nicholas of Cusa and Bruno of Nola, taught a dialectic of resolution of opposites. Joseph Needham in his monumental Science and Civilization in China, repeatedly mentions both Bruno and Nicholas as the only two Occidental philosophers before Liebnitz to have a basically Taoist outlook" --RAW



A secret cabal and myself have both been reading and studying many texts and ideas put together by RAW, for me over just the last 10 years, but with a more intense and deeper study over the last 6 years that has included remarkable meetings with him and equally remarkable internet supported--Edutainment classes--with him and many other RAWfull minds at the Maybelogic Academy from 2004-2006.

Around the period that RAW went passing through the Lower lights and bardo states into that great Gig in the numberless skies, i was rather frantically writing and going back through my notes to try and represent RAW, to pay tribute to him, his lives and ideas. Roughly eleven months later, after many inspiring and ground breaking multimedia tributes around the world to RAW, i feel like i have a title: RAWrientalism.

"This book intends to change your way of percieving/conceiving the world, without drugs or drums or voodoo, simply by using words in certain special ways." --RAW, E-mail to the Universe.


RAW's condensed experience montage or "coex system" of communication, his certain special ways of using words and language have a distinctive "Oriental" flavor to them. Rawrietalism is related to the spatialized conceptions of time in themes of Chinese poetry. Ezra Pound and James Joyce as two great western WARRIORS, whose glossings RAW applied like a Renaissance master; to finish off a Canvases at the exhibit of his Oriental Coex Systems: Taoism and Quantum Mechanics. RAW's first published article called "The Tao of Joyce. (Realist 1959)" makes clear to me that RAW was involved deeply in RAWrientalist studies for over fifty years. "Taoists were familiar with these relativistic considerations long before Einstein." he writes.

"The purpose of this present brief essay is to show that the Chinese philosophy of the Tao contributed largely to the shape of Joyce's affirmation. "Laotsey taotsey" (page 242), or Lao-Tse's doctrine of the Tao, explains a great many things about Finnegans Wake: the river-woman symbol, the Shem-Shaun dualism, the special quality of Joyce's humor, the "time" philosophy underlying its form." --RAW.



The meters of RAW's prose and the collision of iconographic images from the History of the world, and popular western culture attain the goals set by Ezra Pound, James Joyce, Marshall Mcluhan, Timothy Leary but with just words. Just words and a limitless imagination and optimism and compassion to fill their boots. To calibrate and sensitize the neural mechanisms of perception, to help us "see" better. To attain Relaxation and powerful insights and an increased sense of the contents of one's memories. Technically and methodologically RAW delivers neuro-linguistic equations, balanced and tested and re-balanced, grammatically balanced, semantically balanced with the engineering skills of any Watchmaker or Geneticist.

I think that a kind of sub-structure or "binding" agent throughout RAW's texts, this language vs. the equation equation; has the strongest affinity with the principles of Taoism and Quantummechanics, that i can locate. If the paradox of locating the "non-local" in RAW literature helps describe a "non-thing": invisible RAWrientalism, "Coex systems" which conceal themselves everywhere within the environment, maybe comparable with what Philip K. Dick describes as ZEBRA and VALIS?

This remarkable and limitless abilities that RAW had for understanding Mathematical structures, logics, probabilities, operationalist languages, General Semantics, Clionical and Experimental Psychology, Journalism, Prose Fiction, Critical writing and letter writing were all used in a humanitarian effort to balance the equation IMHO.

Maybe RAW's technical and practical skills as a satirist and writer are equalled elsewhere in the dungeons of the literary world, but it was the content, both the quality of the subjective content and the "time-binded" always challenging, cultural content of RAW's writing that sets him apart from everybody else. The despicable, the Taboo, the stuff that nobody else sane dare write about, these are the things RAW applied his Genius and methodological "process" too, and so freeing all humanity from the chains of fear and Terror that hold us down. Somebody unafraid to follow their own way to resolving their life-cycling equations. Always questioning everything wherever it takes the mind, but holding true to structures and frameworks and models at the same time. And having good cheer and Hilaritas. A balanced "center" or balanced "Stereo" mix between left and right brain characteristics. What i choose to call Rawriental Daoism.

Raw's Ideogramic Method?

"The Tao is in the dung," said Chuang Chou.


RAW managed to distill "ideogramic Method" through the lens of Ezra Pound as, what i now newly call; RAWriental perception--a window of visual meaning with an equal persuasion and power as linguistic sequence. "ideogramic Method" makes sense as a typical Rawriental journey beyond language where alphabet, predicate and subject seem to deconstruct, synthesize and resurrect themselves into a picture-word, a sigil, or a poetic experience of "epiphany" in the mind. But writing about pictures like writing about people in this special way seems to me to contains a continuous flow backwards and forwards, a "process" of metempsychosis. A constant questioning and establishment of free-space for "mind" to add its own subjective meaning and playful commentary. Like the "space" a legendary Jazz master would create seemingly out of nothing, again the fullness of emptyness; expansion and contraction, appearance and disappearance, the non-location of the Tao in Raw's writs.

My tribute to RAW for the most part relates to the peace that comes from balanced communication, his Taoist, Zen-Buddhist qualities as a wise man of the West and his continued influence on peaceful optimistic and co-operative communications between cultures. Spreading Oriental like intelligence of a beneficial nature to allsentient beings.

Sin, jih, jih sin (Day by day make it new.) Olympic Pound?

I have being research-ching into some Chinese poetry and culture, mostly through the lens of Ezra Pound via Dr. Robert Anton Wilson, over the last 5 years.

Pound seemed interested in SPORTING ECONOMICS. And he invented Chinese poetry for the western world. During the Beijing Oilympics 2008 i will be returning to Ezra Pound often.

Confucious keeps getting quoted on BBC coverage of the Olympics!


As for message/ there is a straight tradition. Kung, Mencius, Dante, Agassiz.
And that shd/ be stressed sometime.
The Answers are all in the Four Books/
BUT the barbarians need the ODES. --Ezra Pound to Achilles Fang, 4th Feb 1953.


Confucius or K'UNG Fu-TZU (Kong Fuzi) (551-479). Chinese philosopher. Unsuccessful in his political career, he spent his late years editing classics and teaching disciples from all parts of China. Confucian thought appealed to Ezra Pound as humanist discourse. He translated into English the first three of the Confucian Four Books: Da xue as Ta HIO (1928) and The Great Digest (1947); Zhong yong as The Unwobbling Pivot (1947); and Lun yu as Confucian Analects (1951). Confuciansim plays an important role in The Cantos. EP's Confucianism is treated in Mary Paterson Cheadle's Ezra Pound's Confucian Translations (1997) and Feng Lan's Ezra Pound and Confucianism (2005).

FENOLLOSA, ERNEST (1853-1908). American orientalist. After a tewlve-year sojourn in Japan he became the curator of oriental art at the Boston Museum of Fine Arts (1890-7). His Epochs of Chinese and Japanese Art was published posthumously in London in 1912. In 1913 his widow Mary Fenollosa entrusted to EP his notes and manuscripts, which yielded Cathay (1915), "Non" or Accomplishment (1917), and "The Chinese Written Character as a medium for Poetry" (1919).

King Wen (11th Century). Father to China's third dynasty Zhou. After capture and imprisonment, he continued to fight the Shang, a dynasty eventually overthrown in the hands of his son King Wu. As one of Confucius' ideal model rulers, he is listed in Canto 53. ----Ezra Pound's Chinese Friends, Edited and Annotated by Zhaoming Qian. Oxford University Press 2008. Page 230.


Sin, jih, jih sin [Day by day make it new]

Oilympic Flames. Oilympic cooking?


Oilimpic Flames.

Since alls
war that end war let sports be leisure and
bring and buy fair. Ah ah athclete, blest your
bally bathfeet! --James Joyce, Finnegans Wake, Page 279.



The wonderful story of Jesse Owens seems like a fairy tale to me, a modern folk tale in which the skill, dexterity and physical ability of a single individual human being overcomes and dances-a-jig upon the face of evil political super-power, in the Jesse Owens case Adolf Hitler, and one of the most violent and openly hateful super-powers in history--The Nazi Party.

In 2008 this tale of a good hero overcoming an evil villain, or at least dancing upon the face of evil--if you wish to adopt the popular dualism good/evil--seems an encouraging one we can all learn from. A Positive story of an individuals brilliance demonstrated through skill and endurance. I think that the general heart, of all humanity, or an approximation of all humanity would agree that if you can show your the BEST, then fairs fair. You are the best, or fastest, or highest scorer or most original, and the list goes on and on with adjectives to describe WHY somebody is GOOD. Not just good, but VERY VERY good. Some might even say the best, although i doubt that Tina Turner had table-Tennis in mind when she wrote "Simply the Best"? Many other songs with the words GOLD. WINNER. BEST in them get prescribed by our Big Telecommunication Brothers.


"Free speech without free radio speech is as zero --Ezra Pound, Canto 74.


objectivity and fairness seem to become hyper-skewed around the language surrounding Sporting events, especially the OLYMPICS. Sometimes i think that violence and tribal tensions in many cities across the world are aggravated by BAD LANGUAGE use by the media and the press. There is always an very obvious dualism when TWO teams are playing one-another, but to slip outside of the SPORTS GAME itself into the social, political, economic, gastric and other areas of human experience with this dualistic view seems a terrible blow to any neurological revisions or peaceful-poetic modes of communication.

And frustratingly to me, SPORTS seem to hold mostly VERBS in their track-pack. But to begin mixing metaphor's and facts together when writing or talking about Sports, or sports people: ATHLETES brings up many problems. At least to my understanding. The WHY question arises often. Why are the sports-people doing such and such an event, and not ________ sporting event? WHO MAKES THE RULES? And of course there is the giant carbuncle on the WORLD SPORTING COMMUNITY: DRUGS. (Or some drugs, not all drugs. Sugar seems to still be tolerated and at the heart of most sporting sponsorship deals.

But before i get into the paradoxes and more negative criticisms of the Olympic Games, SPORTS in a general sense, and the language by which we describe these activities; i would like to refocus upon Jesse Owens, and call for everybody to excel in whatever it is they are GOOD at. Practice your crafts and activities and don't be afraid of the big bad wolf, or the so called super-powers. Hopefully by 2012 the world will have lost its fascination with SPORTS CELEBRITY ICONS and re-focused attention on the process of the activity that they are actually doing. And then asking what else can they do? And why are our political puppets on the TV screen, the most un-sporting individuals upon planet earth!

Maybe we should look for our LEADERS and government officials among those who have a great sporting ability and/or accomplishments? Quick in body quick in mind? or Robot Mind robot body?

Well one view: sports is sports. Politics and governance is politics and governance.
Ice cream is ice cream. Horse dung is horse dung. The Mixing of these terms can bring to mind, and page, some nasty smells and sights. Mixing up an INDIVIDUAL with the NATION they are representing visualized as the flag-costume that many athletes pimp. Unable to wear their own colors? Literally wearing the COLORS AND SYMBOLS of THEIR pirate slave nation. But in the process world this seems to me like only going half way. Why not wear your nations statistics, constitutional documents or MOTTOS, or their BEST Graffiti? You want to play communication and costume games.



ZEN and the art of Oilympic Engineering.

“Dom on dam,
dim in dym. And a capital part for olympics to ply at. Steadyon,
Cooloosus! Mind your stride or you'll knock. While I'm dodging
the dustbins. Look what I found! --James Joyce, Finnegans Wake, Page 625.


I fess up that i don't really know ZEN, but ZEN knows me i suspect, and when i read about ZEN, swordsmanship, calligraphy and Tea Ceremony i get the feeling that they have a similar sentiment as i, when asking questions about SPOTSMANSHIP, Sports, Athletes, Games and Rules. Some Buddhist, Taoist and Confucian thinking and ancient wisdom also feels inviting with its flexibility towards WHY people do activities.

Although ZEN seems defined by the Japanese Culture and its Master Teachers, China also has many ZEN like qualities, and when you dig into it you can make ZEN, Confucianism, Taoism and other forms of Buddhism interchange many positive attributes between one another. Respect of others, oneself and the environment. And they can also be shown to carry less appealing traits depending on who is carrying and translating the signals.

"fair dream of
sport and game and always something new. --James Joyce, Finnegans Wake, Page 472.

Here in the West it seems a similar situation to me, but with a stronger wind blowing dogmatic certainty in all directions from some but not all of the Christian, Judean, Islamic world views. And with an unfortunate fascination with WHO's GOD is better and more rightfully certainly better than another's. Such are the pitfalls of monotheism, church/state capitalism and Alphabetic Monopoly. I think the same BAD influences and impulses are at work in the Communist East and the Democratic West. The bridge can be constructed or burnt down depending on WHAT it IS you are doing. WHY you do what you do. WHO benefits from your activities. These impulses or the meaning behind the meaning and beyond classification, due to the language barrier between western-occidental Alphabet cultures and more Eastern-Oriental Ideogramic Cultures. Impulses are very hard to represent scientifically, but with sports and games and athletics we have an open invitation to ask these questions, but when the economic and political drives/impulses far out balance any artistic or poetic drives/impules we have a CONTRADICTING GAMES.

Imagine if the United Nations, The Olympic Committee and the World Bank, IMF etc. all gathered to compete? But in 2008 the GAMES are changing. THE NEW GLOBAL GAMES ARE EMERGING. Without any rules, the EARTH is begging to play GAMES. And if our HUMAN games do NOT begin to include a HEALTHY PLANET EARTH and environment soon. The GAMES may appear to be a posh get together of the worlds elite sports-priests to sell whatever it is their NATION state is selling. As POLITICAL ACTION AND PROTEST will not be tolerated at the Olympic Games and most sporting events to be frank, then the possibility of a cultural exchange and a playful loving get-together goes out the window. But still the question begs.

"We are now in a position to get rid of the 150 sovereignties and
have a re:circulatory, interacommadative, world-around
democratic system. -- Buckminster Fuller, Critical Path, page 287.


WHY NOT get the leaders, KINGS and Queens, Emperors and Princes, CEO's and Major BIG shot REAL Estate owners and HOLY chosen ones to COMPETE! COMPETE. PITCH you skill and wisdom up to the world! We are ALL WATCVHING NOW! So why not use the GAMES as a window of communication, without RULES. With Impulses to PLAY and test and learn and feedback with each other?

What of Literature, ART, Music, Economics, Medicine, Cooking? they are all a part of the OLYMPIC or SPORTING EVENT, but unless they are from a corporation that is paying some FATMAN somewhere, they cannot communicate. No matter how GOOD. FREE. Beneficial and humanitarian the case may be. The Olympic Games will NOT become a POLITICAL and/or Economic GAMES, but a purely SPORTING EVENT. In the spirit of fair play, you know, like the war in IRAQ (Gagging)

I echo the fact that 'no one has written anything decent about sports except HOMER (In snatches). And if you write artistically about speed, the color, and the sound and fury of boxing, you'll find it more difficult than writing about the echoes of Confucius, Buddha or Finnegans Wake. HAN and T'ANG dynasties emphasized sports besides the arts. MING and CH'ING dynasties relegated athletics to an inferior position. The greeks were aware of the importance of exercise.'

"my pen is upt to scratch, to compound quite the makings
of a verdigrease savingsbook in the form of a pair of capri
sheep boxing gloves surrounding this matter of the Welsfusel
mascoteers and their sindybuck that saved a city for my publickers,
Nolaner and Browno, --James Joyce, Finnegans Wake, Page 412.


Now America and the United Kingdom and much of the world is in the throws of ATHLETIC GODS taking over the entire planet. Better writers than writers. Better politicians than politicians. Scientists. Talk show hosts and sales people for the SUGAR industry. I am being a bit negative again here, but thats because i see a contradiction GAME being played out. How can you support a team that is sponsored by a company that robs you? Rob them back? Rub their back. Write on?

It seems the Olympic Games and most Sporting events attract Testosterone and ALPHA Male activity, even in some female competitiors. Gymnastics has become a kind of strange celebration of what i see as female, but thats my subjective view. Of course women should be able to compete in sports and athletics like any man, also a man should feel comfortable playing cook or nurse. Here we have an example where these activities are not really conducive to the OLYMPIC games, OLYMPIC COOKING? Fastest, most nutritious, Biggest? sort of breaks down a bit. But still, why are only the current official OLYMPIC ACTIVITIES mostly physical strength and endurance activities opposed to skill and intelligence activities?

I hope i have raised some questions, and i hope to come back and wax on more about SPORTS LANGUAGE and COMMERCE.

"Infantilism incresing till our time,
attension to outlet, no attension to source,
That is: the problem of issue. -- Ezra Pound. Canto LXXXVII.


--Steven Pratt, May 1st 2008.